Love Glorifies Suffering

Accepting various realities of life is possible with the right disposition towards those realities. Whether it is done so as a community of people or as oneself, with or without the comfort or security of the obvious things of earthly living, relationships, familiar environments, etc. There is one of many, peculiar reality of life, which not only is life altering but something that makes life defining, at the very core of it. That is the reality of suffering.

Some overcome suffering by either denying its importance (Stoicism) or its very existential reality (Spinoza), or further more by consciously seeking the self or that someone’s passing away from this world. No matter what the human mind prompts as a resolve towards one’s suffering, this intrinsically personal aspect of human life cannot be ignored or evaded each time it knocks the gates of our mortality. The world as we know, has since its inception, been the stage for human suffering in gastronomical measures. Some so intrinsically evil that recounting those ghastly episodes evoke a great measure of psychological, emotional and spiritual trauma. Mass murders, the holocaust, genocides, rape, continual spree of abortions (in some places by very crude practices), forced starvation, forced economic deprivation by lords of war and corruption, and the list keeps getting bloodier.

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Ap Photo Dmitry Lovetsky

Many philosophical and religious schools of thought have proposed soul traversing ideologies and paradigms about this in-expendable reality called suffering. A mammoth figure of Christian light to all generations, St. Augustine believed and taught the classic philosophical view of evil which states that since everything created was created by God and He called it all ‘good’ (Genesis 1:31), evil is not self existent, but rather is the absence of good. This essentially being a neoplatonic doctrine has a historic presence in Jewish philosophy as well.

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Antonio Rodríguez, “Saint Augustine”

So, if we look at suffering through the lens of St. Augustine, then we should believe that where there is no good, which in other words, through authentic Catholic verbatim, would mean an absence of authentic beatitudes, the suffering becomes real and many a times overwhelming too. Therefore, this Augustinian principle should naturally evoke in us the quintessential necessity of good in everyday life, in every culture, upon every soil. This ‘good’, however, is in fact, the fruit of the cause of creation in its known and unknown entirety. That cause is agape. Love, which is ‘the Creator’ Himself, God. Which is from the Creator, for the created, leading towards the certainty of eternity. 

The love of God is the stimulus for real balance in the world. It is the source of knowing God as He is (1 John 4:7). It is not only the perfect and only rightful abode of the human soul, it is also on the other hand that which transforms the soul into the most desired sanctuary of God for His eternal dwelling. “If we love one another, God abides in us and His love is perfected in us” (1 John 4: 12). Now that we know that it is love which cements the human soul in concreteness with God, it is the luminous light which should and can perpetually exterminate the darkness of evil, which is the good as God conceived it in His immaculate and holy mind.

The economy of this God-epitomised love does not create perfection of balance in world existence, it beautifully creates a rather a peculiar imbalance that progresses the soul’s upward pilgrimage to heaven in a way which is forever alien to the mind enslaved to the world. This love reaches its pinnacle in the ‘theo-phenomena’ of the Incarnation. The Incarnation is Truth and Love glorified. The Incarnation is Truth and Love personified. It is the perfection of good. It is a person. The person is Jesus Christ, the only begotten fruit of God the Father. It is this God-Man, Son of the living God, the eternal Good of His Father, who glorified immeasurable suffering by making it the only source of man’s salvation. The cup of suffering has been made into the chalice of His holy blood, poured out for the redemption of you and me, and as a ransom for eternal life in true freedom. 

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Church of the Nativity, Bethlehem

Christ our beloved Lord, the second person in the Holy Trinity, personalises suffering as a virtuous means of attaining God Himself. What the world uses (suffering) as an instrument to inflict pain, sorrow, hopelessness, fear, anxiety, isolation, animosity and even death – even ignominious in kind, the source of all good – God the Son, actually embraces this bottomless pit of darkness (suffering) as an innocent child might merely imagine to embrace a whole garden of exquisite flowers. When Satan, the one who was first to rebuke Perfect Love, and was cast out of the Beatific Presence of the Almighty Creator, looks at suffering as an opportunity to drag the human soul into his eternal abyss of self-hate, the God-Head Jesus, commanded suffering into a spring of His Holy Blood, which Pope Emeritus Benedict XVI so eloquently phrased it as – ‘transubstantiating the world’.

Suffering not only triumphs over evil, it inspires life itself. Suffering not only elevates the soul into the spiritual realm, but also brings hope into the material world. Suffering not only makes shame immaterial, it makes persecution glorious. But all this can be rightly attested to suffering, only when it is embodied in love. Love suffers for goodness sake. Goodness aspires to godliness. Godliness transforms suffering in the world into holiness.

~ J R A

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Wounded Christ Wounded Church

The human family comes together in times of celebration as well in times of crisis. I am sure you have witnessed this people characteristic when given the opportunity. Celebration and crisis provoke a flood of emotions and ideas within minds and are detrimental to how we conduct ourselves in those circumstances. 

As Christians, we know that we are truly more than just a human family, we are members of the body of Christ. The Church (Catholic) which is the beacon of the Truth on earth, the moral and spiritual compass of souls, is not only the ‘Corpus Christi’, but is also a powerful institution, an organisation which lubricates the levitation of human souls from their earthly realm to the heavenly kingdom. The organisation has been robust with pragmatic leaders and history makers (for many a good reason as well as not so good ones). 

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The mystical body of Christ – the Church has scars of suffering and persecution, it also has the stench of abuse and scandal. The human body of Christ bore the most heaviest of burdens (sin) upon it’s immaculate self. It witnessed the trauma of public ridicule, threats to life, mockery, and unimaginable beating before it could face the ignominious pain of death on a cross. The human heart and mind of our Lord Jesus has experienced great joy and great sorrow, unmatched wisdom and knowledge. By the ‘descend of the Holy Spirit’, Christ has bestowed upon the grace and power to withstand sorrow and be deserving of much joy. 

Today, as the Church is witnessing a very testing time, I cant but stop myself from asking a question which directly also questions my conscience. Child molestation by the clergy and the cover-up of this ghastly crime and abomination by high ranking clergymen like Bishops and Cardinals, has left a pain in my very gut. Without getting into the details of how this evil, this shameful attribution of our holy Mother Church, has been perpetrated, repeated and immorally covered-up, I would swiftly bring to attention the necessity of a robust life of personal holiness. A promise of unfailing commitment to sacramental life. To undeterred hope in the gifts and fruit of the Holy Spirit and to humble and prayerful faithfulness to the Vicar of Christ (Pope) on earth. 

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I am Catholic, because my Lord and Saviour Jesus chose me to be one. I am Catholic because He has poured His abundance of love and mercy in my life through His wounded yet holy Church. I am Catholic because I confirmed my faithfulness to her with God as my witness and vowed to be faithful to her in good times and in bad, in sickness and in health, for richer or for poorer, till death do me part. 

It is time for me and you my beloved Christian, to be Jesus on earth. It is time to put that lamp of faith upon high ground that all may see and follow. It is time to mingle the salt of righteousness in the soil of folly so that the seekers of truth may find Christ even if the passing fog of scam and evil veils the eyes of our hearts and minds. 

~ J R A

War cry of the Ash

Ancient Greek groups were famously known for bravely marching towards their enemy in their organized phalanx formations. They did so by singing hymns or ‘paeans’ as they would call it, to invoke upon the god Apollos for courage and ease their nerves. But as they came closer to the enemy they would cease singing the hymns and voice loud battle cries like “Alala!” or “Eleleu!” while banging their weapons against their shields to rattle their enemy horses.

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The ancient Roman legions were known for marching silently in their ranks, but at the sight of their enemy their battle cries would erupt like the sound of a stampeding elephant. They borrowed “Barritus”, a war cry of the Germanic warriors, many of whom had joined the Romans. An ancient chronicler Tacitus described the Barritus as a “harsh, intermittent roar” and highlighted that the legions would “hold their shields in front of their mouths, so that the sound is amplified into a deeper crescendo by the reverberation.

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To seize the Holy Lands from the Muslims, Pope Urban II launched the ‘Crusades’ in 1095 by urging Europeans Christians to under this spiritual quest. Charged by the Pontiff’s speech, the crowd now known as ‘Crusaders’ are said to have hollered “Deus hoc vult!” (“God wills it!”) in support. This Pope sanctioned slogan remained the war cry of the Christian warriors until the late 13th century when the Crusades finally ended.

There are numerous examples from history such as the above, of warriors and their legions shredding the spirits of their enemies with dreadful war cries. These loud and intimidating slogans before launching their bloody attack has in many instances defeated the enemy even before actual physical or artillery combat could commence. The book of Joshua in the Old Testament testifies the power of the sound of his armies trumpets which brought down the walls of Jericho. The eerie truth of conquering the city and the spirit if its defenders without even lifting any weapon yet.

Today, on Ash Wednesday, I see a strange yet compelling similarity between ‘ashes on a Christian’s forehead’ and a war cry. Biblical history speaks volumes of the significance and use of ashes. It usually remarks it to be a sign of deep mourning and repentance. A sign of shame and abandonment of oneself to the mercy of God.

As the Priest marks a child of God with ash on the forehead or the scalp, the penetant is reminded that “dust thou art, unto dust thou shall return”. A profound yet austere reminder of nothingness of the self, of the irrevocable necessity of humility, of truthful repentance and the ultimate self abandonment to Divinae Misericordiae (Divine Mercy). 

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St. Thomas Aquinas teaches “Penance is virtue” and this Angelic Doctor of the Church through his magnum treatise “Summa Theologia” assures every sinner that the power of Christ’s passion “through which Penance produces its effect” is such that no sin is incapable of being pardoned through the sacrament of Penance. The mark of the ashes on the forehead is a great outward sign of repentance but is also a cry of battle by the Militant Church against her ‘Enemy’ Satan. Repentance is the fruit humility. God exalts the humble and draws them ever closer to his glory. Therefore, by wearing of Ashes during the holy season of Lent we not only surrender ourselves in humility at the merciful judgement of God, trust in God’s eternal loving kindness by repenting for our sins, but also holler (ironically without even making a sound) a terrible battle cry against Satan and his demonic legions. A battle against sin and it’s master with the unconquerable power of grace, and impenetrable armor of the word of God, prayer, alms giving, fasting and sacramental life.

This holy season of Lent, put on the ashes as your promise of repentance and also be a warrior of God, with the banner of Christ, humbly surrendering only to the holy will of God and charge forth victoriously against the attacks of Satan and win glory for Kingdom of God Most High.

DO NOT DESPAIR

Courage, valour, strength, power, perseverance and other such virtues sound like the language of the warriors, fighters and soldiers. They seem either alien or irrelevant to the meek, weak, marginalised, less privileged and the like. But as these instincts or traits seem usual, conventional or even traditional among some communities or even packs of beasts on the earth, if paid proper attention to, break opens blinding light to the paradigm called hope.

But before we could delve more into this paradigm, it is a must to clarify and reassure that courage, bravery and strength of body and will is universal and not a privilege to an elite cult or race or community of people. Some of the bravest and most courageous thoughts, words and deeds have been the produce of men and women whose outward appearance, religious legacy, socio-economic standards have been less relevant to the world. Mahatma Gandhi, Catherine Anne Seaton, St. Damian, St. Maximillian Kolbe, Martin Luther King, Nelson Mandela, St. Teresa of Calcutta and St. Maria Goretti to name a few.  Continue reading

To pray is to be Christ

Quite often I have been asked a question from different people of varied backgrounds and age. The question, “where could I be at peace to spend ‘quality time’ in prayer?” Whether or not someone is working or is a homemaker. Whether for a child coming of age or a scholar pursuing academic excellence, in the pursuit of God, prayer becomes an inevitable trajectory. In a simpleton’s understanding, prayer is ‘spending time with God’. In a spiritual master’s exegesis, prayer becomes ‘the soul’s elevation into the life of the Divine’. In either case prayer establishes itself in the very purpose of human existence.

Pope St. John Paul II in Evangelium Vitae exalts human life by drawing reference to the sacred dignity it has been endowed with. “Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God.” This fullness of life stems out of Life Himself. Christ in John 14:6 embodied this truth by His word, “I am the way, the truth and the life,” and as the living person in the Holy Trinity negates every other route of ‘approaching The Father except through Him’.

As the Son of Man when He walked the length and breadth of his homeland, His immaculate thoughts, words and deeds were a fulfilment of His Father’s holy purpose and heart’s foremost desire, the redemption of all of mankind and creation. And the Messiah preluded all of it with the sanctification by prayer. Prayer was not a special ingredient needed for an extraordinary chore or miracle for the Anointed One, rather it was and is His very nature. His image and likeness which was promised, assured and given to us at the moment of our creation (Genesis 1:27). He prayed always (Luke 3:21, Mark 6:46, Luke 5:16, Matthew 26:42) and scripture presses us to do the same (1 Thessalonians 5:17).

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The struggle today is not about where to pray. The actual battle is whether or not there is any relevance to prayer. The wise say that the people of God are now witnessing the time of the early Christians. A time of public hostility and ghastly persecution of Christians in almost every part of the world. Persecution not necessarily always of the body, but of belief, ideas, faith, convictions, truth and way of life. Andrew Brian McGowan an Australian Anglican scholar of early Christianity in chapter on prayer by early Christians says, “they stopped even in their daily routine to pray…” In his section on Jewish origins, McGowan emphasises again ‘that “worship” was all of life and that prayers was not restricted to what happened when Christians gathered together for “worship.” Prayer was part of life. The Jewish approach to prayer involved morning and evening prayers (of the Shema, perhaps the Amidah) and mid-afternoon prayer (evoking the afternoon sacrifice). Jewish Christians inherited this prayer practice. E.g., Acts 2:42; 10:30.’

If prayer was for them the fulcrum that balanced the weight between fatal persecution and faithfulness to Jesus the saviour of the world, how much more should it be to us who yearn to be His disciples in whichever measure.

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Prayer unites us with the presence of God. Prayer is the mystical invitation for us from God Himself ‘to be consumed in the pleasure of His intimacy’. The Person of God one in communion with the person of man. Prayer is the personal dialogue between sin and the Holy of Holies. Prayer is the human heart lovingly nourishing the human soul with the precise and wholesome nourishment. Therefore, at the moment of prayer, man suddenly finds himself in the presence of the creator of heaven and earth. The God of powers and dominions but also of human creatures. The moment of prayer, hence, is now suddenly a moment of sanctity. The place of prayer, wherever it may be, so-much-so even the bath place, becomes the sanctum sanctorum. For the one who cries out his anguish of suffering or for the one who is on his knees begging for mercy of grace, for the one who’s soul rejoices in thanksgiving, or for the one who is wrestling the purpose if his life, prayer becomes his moment into eternity within time and space. Even for the one who knows not how to pray, The Lord hears volumes spoken by the spirit of such a desolate man (Romans 8:26-27). Let us always therefore pray with faith like that of job who exclaimed, “Thou shall make thy prayer unto Him, and He shall hear thee” (Job 22:27).

Calvary of those who fear

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+JMJ+

A child has a tremendous sense of emptiness at the loss of a prized or dear possession. The sense of loss is so profound in a child because at that tender age where a human slowly but inquisitively discovers the art of expressing his/herself through the mesh of emotions, adapt to reactions, connect to possibilities both significant and insignificant, it is this important phase of life where the child; through these events, also encounters and adapts to fear due to something being lost. This is fear of loss affects and plays a very pivotal role in the spiritual realm.

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Whether we are fortunate or less fortunate, blessed or deprived, able or enabled, many of us receive something or the other from those who care about us or are obligated to us; not necessary that they be those who love us truthfully. It could be presents or generous donations or in the case of those who are among the poorest of the poor; anything given to them becomes possession of great value and they try to protect it with their life. Our possessions are no only a collection of gifts but also of our own hard earned money. By our labor, sacrifices and perseverance we accumulate belongings and treasures. At the loss of such things, the sense of being deprived of them and the fear of having lost it can at times also lead to a rolling some effect in life. If we especially loose something that we were meant to protect or manage then the fear of loosing that item or person is tremendous.

Fear…according to the dictionary is an unpleasant emotion caused by the threat of danger, pain, or harm. The connotation of fear is quite negative. According to its meaning, it is unpleasant. It is not something that one would desire or yearn for. The fear of underperformance, unpreparedness, loss of a beloved or a valuable and also the unique fear of the possibility of loosing something and not being able to replace or restore.

God on the other hand reveals a very unique and endearing aspect of fear which is contradictory to the worldly consensus about this human emotion. There are several instances in scripture where the first and instant reaction toward God or His heavenly messengers have been ‘fear’. In Revelations 21:8 tells us the “cowardly” or “fearful” (King James Version) will not be in God’s Kingdom. However, there is a particular reverential attribute given to fear in Holy Scriptures. In the beginning there was ‘fear of The Lord‘, now ‘fear of God‘ is most prevalent.  Take the example of all heavenly beings who surround God and His most high and holy throne above the heavens. All these innumerable ‘creatures of light’ – seraphim, cherubim, thrones, dominions, virtues, powers, principalities, archangels and angels (according to St. Thomas Aquinas’ ‘Summa theologiae’) present their beings before The Lord of Hosts with a mysteriously profound sense of awe, submission and holy fear. This ‘fear of The Lord’, in Hebrew ‘yirah’, or the Greek noun ‘phobos’ makes a person receptive to knowledge and wisdom. The priests, prophets, kings and patriarchs submerged themselves in this fear in all their thoughts as well as encounters with God. Even the peasants and the lowly such as the shepherds who received a thunderous annunciation of the savior while they were tending their flock  by night, were filled with this fear. The Holy Virgin Mary – Mother of God, submitted herself with to her creator’s most holy will, with holy fear in her being for Him.

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Going back to loss of something precious, let us remember that faith in the One True God – the Most Holy Trinity is the most precious of gifts that we receive from The Trinity Themselves. St. Paul in Ephesians 2:8 says, presses the truth saying, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…”. God is our creator, this is our belief and He who is love has given us an immeasurable and unfathomable measure of love by the sacrifice of His only begotten Son Jesus. Therefore we are bound by love to protect, safeguard, nurture, feed, share and build this invaluable gift of faith. However, the earth and life on it is constantly batter with sin and corruption. With the loss of the appetite for the holy and obsessed with the abnormal hunger for that which is unrighteous and evil, our being which was created holy and powerful has become vulnerable and at times mortally victim to sin. Constant susceptibility to concupiscence and the loss of self-control drives us to the loss of what could be the loss of God Himself.

The loss of God is indescribable and unmatched. Man can profit the whole world but with the loss of God, he looses his very soul. This is irreparable loss. The corrupt and evil will never have or seek remorse for having offended God and His people. The sinner who repents truthfully will however be lifted up out of sinful bondage, cleansed and purified by Divine Mercy and exalted by agape. Against the gigantic tides of the culture of death, perversion, sin, sacrilege and corruption in the world, we our summoned to be holy warriors of The Kingdom of God. The one who rejects His Creator and God will curse The glory of The Cross, but a sinner who humbles himself and delights in the shame of having to even crawl towards God’s forgiveness, will glorify The Cross and exalt the ‘Son of Man’ nailed upon it, wounded for the sinner’s transgressions (Isiah 53:5). Satan may claim that he can steal, kill or destroy the human soul. But faith and fear of The Lord negates every attack of ‘the enemy’. The one who has been beaten by ‘the enemy’ yet seeks The Lord, will embrace his/her cross and complete the journey of reconciliation and faithfulness. The world may see it as a walk of shame, but the repentant child of God will embrace and glorify it with humility and love for God.

Therefore, God, through His word, Church and working in individual as well as community lives, is constantly reminding us of the magnanimity of pain and suffering our soul would bear if we do not keep in safe possession the faith He bestows upon us. He is constantly reminding us the we need not be scared of Him or be afraid of Him as we are at the threat of danger or terror, rather he gently caresses us towards cultivating reverence, worship and holy trembling/fear for Him. This holy fear does not add anything to the eternal and incorruptible glory of God, but rather adds immeasurably and unequivocally to our redemption and pilgrimage to our Father’s home.

A repentant sinner bears humiliation, mockery, pain, sorrow, abandonment, with the hope that his ‘fear of The Lord’ grants him a sense of holy shame, leading him to conversion with a contrite heart and in the end await the crown of righteousness.

+JMJ+

When God calls, answer

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There are precious moments in the hours when light emerges from the darkness, when the sun dawns upon the earth and the moon fades into the clouds. Those moments when these incredible celestial bodies play see-saw, the whole world is at the brink of a whole new beginning. Those who live to see the day break, either acknowledge or are oblivious of the fact that God has chosen to be merciful and loving towards them, and is giving them another chance to discover the awesomeness, extraordinary potential and unique charisms that He has poured to the brim in their lives, to bear great fruit.

Thousands of thousands of people all around the world are seeking to find, to know and experience the purpose of their lives. Some want to know what best they can do to make their life fulfilling. Some others who realize and live their kingship with God – are yearning to know their call. God’s children choose to discern their ‘calling’ – purpose in life.  In James 1:5 it is written “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” Wisdom is the key to discern the will of God in one’s life. It surely is not easy by mere human intellect or emotions. God’s grace is the supernatural link to embark on the journey of discernment as well as to decode the will of God in one’s life, a will which is holy, perfect and that would bring great glory to God alone (ref Jeremiah 29:11).

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But it is surely not very easy to know what’s in God’s mind for us. His plan for us has been in His mind even before the creation of the world. He is a God of unthinkable, unspeakable and immeasurable omniscience. To come close to an understanding of such an implausible design for life, many saints and mystics have generously and freely taught by experience – of what I call the art of being ‘collaborators of love’. Our life is a gift of love – God. To live life to the fullest can be possible only when the fruit of that love is manifested precisely as Love would expect. The best part however, is that Love is never forced upon us. So, one needs to seek, find and fulfill. Among the many saints, doctors and mystics of the Christ’s Church, many have recommended and even designed systematic ways of discerning one’s call in life. Be it St. Catherine of Sienna, St. Ignatius of Loyola, St. Paul, St Augustine and so forth.

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One of the most important aspects of discerning one’s calling/vocation in life, common in all the recommendations of saints, is to have a heart and mind that is willing to explore. Cooperation with God’s grace will do the rest. One common challenge or rather shortcoming in discerning vocations is that we fail to see in and around our own circumstances. We look for answers or for God’s voice everywhere, but seldom in the very present circumstances of our lives. This ‘angle’ is as important as every other. It is clearly and repeatedly evident in the lives of many of those who responded to God’s call, mentioned especially in the Holy Gospels. Jesus entered in to the very now of people’s lives, spoke to them in the midst of their day-to-day realities and called them. Now those who said yes to His call did not spare time in doing so. By grace, they let their hearts and minds to follow the call, to experience the possibilities and in the end bear fruit that would be greater than their most unthinkable imagination.

Peter and Andrew were fishermen, and Jesus entered in the very center of their lives and called them to be ‘fishers’ of men. The same He did with James and John. Jesus met Matthew just as he was – a tax collector. Wanted him to experience God (Himself) in his very own house, and then at His call of ‘follow me’ – Matthew left everything and followed Jesus. When Jesus calls, He expects us to respond and not procrastinate. That’s because when He calls, He is also mindful that our weaknesses, commitments, attachments, etc, make it impossible for us to follow Him. This is why He gives us grace, and longs for us to cooperate with that grace at the earliest or rather immediately. Failing which, such grace may not occur again. When the rich young man asked the ‘Good Teacher’ what he must do to inherit eternal life, Jesus acknowledges that the man lived his life following the commandments but yet there was one thing that he had to do. Jesus did not mince words in letting him know what that one thing was. Jesus said, “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me (Mark 10:21)”. You see how Jesus spoke to him in a language that the ‘rich man’ was accustomed to all his life? The language of possessions, wealth and treasure – but only now it had a paradigm shift in meaning. So what did the rich young man do? Scripture says, his face fell, and he went away sad, for he had many possessions.

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Dear friends, most of us desire to fulfill God’s will in our lives, but not all of us have the same spirit of obedience after God reveals his plan for us. God surely knows us better than we do. Holy Scriptures in Psalm 139:4 says, “Even before a word is on my tongue, behold, O Lord, you know it altogether.” God speaks to us in our every day circumstances. He wants us to look into ourselves. He speaks to us in ways that we can surely understand, if and only if we have the true desire to submit our will to Him and to cooperate zestfully with His grace, to a call that will illuminate His image and likeness, with which He fearfully and lovingly created us. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting (Psalm 139:23-24).” Let us be open, be willing, be courageous and let ourselves be willed towards heaven by His grace.

We Adore Thee Corpus Christi

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“Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” (John 6:54). In the beginning, God who is eternal spoke the Word and there came into being all that He saw and considered good. How glorious and indescribably overwhelming to even begin to discover the joy creation might have experienced when it came into being by the sound of the voice of The Almighty God. This same Word, which was with God, became incarnate as man, taking the species of flesh, blood and soul. Through His salvific purpose on earth, Jesus, fully God and fully Man, gave purpose to man’s grafting into the vine that is holy and everlasting. The Body and Blood of God Incarnate – Jesus, is the Word that became flesh.

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The feast of Corpus Christi is the celebration of the reality of God present in the lives of baptized Catholics, around them and within them, not only for the nourishment of their body and soul, but also as the source of Divine Utterance from the mouth of The Father, constantly at work, creating all things new, and with a sigh of immeasurable contentment saying, “it is good” (Genesis 1:31). Jesus gave us His body and blood not as a symbolic gesture for intellectual or spiritual contemplation, but rather fundamentally as life to our soul that falls victim to the fatal corruption of sin.

St. Catherine of Siena was invited to drink the Precious Blood of Jesus, which flowed from His side.  After drinking from the Fountain of His Precious Blood, she could not eat or drink anything more.  For seven years before her death she lived on no food but Our Lord in the Eucharist.  She was not hungry, but remained active and strong.

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One of the most well known attitudes towards the real presence of the Body, Blood, Soul and Divinity of Jesus Christ in the Holy Eucharist is the attitude of disbelief. Many believers and unbelievers throughout the ages have either lacked faith or trust in the actual, real and living presence of Jesus in flesh and blood in the species of the consecrated host. There have been numerous incidents around the globe where our dear Blessed Lord Jesus has been gracious enough to reveal the glory of His human nature in it’s very species of flesh and blood, within the transubstantiated Eucharistic bread.

A hardened heretic in the region of Tolosa challenged St. Anthony that if he can prove with a miracle that in the Eucharist of believers there is, however hidden it may be, the true body of Christ, he will renounce every heresy and submit myself to the Catholic faith. He said that if his mule, which he would starve for 3 days, ignored the fodder and rushes to adore the living body of Jesus in the host, and then he will instantly convert. St. Anthony agreed. Finally, asking for silence the man of God said to the animal with great faith: “In the name of virtue and the Creator, who I, although unworthy, am carrying in my hands, I ask you, o beast, and I order to come closer quickly and with humility and to show just veneration, so that the malevolent heretics will learn from this gesture that every creature is subject to the Lord, as held in the hands with priestly dignity on the altar”.

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God’s servant had hardly finished speaking, when the animal, ignoring the fodder, knelt down and lowered his head to the floor, thus genuflecting before the living sacrament of the body of Christ. The faithful were filled with uncontrollable joy, and the heretic, renounced the his doctrine in front of all present, and from then on was obedient to the precepts of the holy Church (Benignitas16,6-17).

As the Church of Christ Jesus acknowledges the real presence of the Lord in the Holy Eucharist, she ‘proclaims his death and resurrection until He comes again’ – Eucharistic Prayer for Reconciliation I. She celebrates the meal, which assures eternal sustenance of the soul and life everlasting with The Trinity. The reality of a Catholic life is immersed as well as illuminated in the radical reality of the Body and Blood of Jesus in the species of the Holy Eucharist. Without this reality there is no Catholic faith, without the Catholic faith there is no hope for eternal life with the One True Eternal God.

With heartfelt gratitude to Pope Urban who instituted the feast of Corpus Christi and to St. Thomas Aquinas for his venerable work in praise and adoration to this glorious feast, I wish you all very Happy Feast of Corpus Christi.

Love ascends with glory

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Reflection on the Gospel, John 17:11-19

The Ascending of Our Lord Jesus Christ into heaven is a glorious precursor to His indescribable Descending on earth on the Final Day. Swaddling clothes were the robes that adorned the King of heaven and earth when He became God incarnate and lay in a poor manger at His birth. In the moment of His Ascension the majestic clouds, which kiss the mighty sun and cradle the tranquil moon, had the privilege to be luminous garments for it’s Creator’s triumphant entrée into The Father’s court. While the Angels escorted their Lord and Master into His heavenly Kingdom, every essence of their being would have exclaimed an ecstasy of unimaginable joy and awe.

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The earth’s sod that rejoiced when the Holy of Holies; Jesus strolled upon it. As He ascends Himself up to the heavens as the Risen Lord who defeated Death in its face, every grain of this soil also rejoices for being healed by the shedding of every drop of His immaculate blood on it during His passion and death.

Jesus ascends into heaven, not to abandon the world that He redeemed, but rather to present it to the Father for His full embrace that would last for all eternity. He assures us of His real presence here on earth even as He takes His rightful place with The Father. He manifests that great love by praying to His Father that He may keep us all one just as He and The Father are one, protecting us from the Evil One and ratifying that we do not belong to the world anymore, no more than He belongs to it.

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‘The consecration’ which Christ makes to His loving and merciful Father exemplifies His constant protection and counsel for us. Jesus consecrates the world in Truth. During His mission on earth He proclaimed Himself as “The Truth…” (Jn 14:6). He also said “The Father and I are One” (Jn 10:30). Consecration to the Truth is consecration to the undeniable and unfathomable unity of The Father and The Son and also The Spirit who is the light of this Truth. The Prince of Darkness charged his mortal assault on The Light of all Nations, but failed in the conquest precisely because Truth pierces victoriously through every shield of lie. By this consecration in Truth; Jesus establishes The Kingdom’s coat of arms to be the Trinity itself. It therefore calls upon every baptized Christian to be a Testimony to this salvific Truth that radiates peace, love, joy and mercy.

Jesus ascends into heaven to let His Spirit descend upon His Church, so that Truth may be glorified and it bears testimony to life, death and resurrection of those who part take in the very life, death and resurrection of Jesus Christ our Lord and Savior.